The Rosh Farbrenges in Agudah

by TRS:

Long frock and all

I came to the Rosh's farbengen tonight charged with a mission: to record his every word for posterity, and provide inspirational messages for the masses.The good news is that I managed to hear lots of good shtuff; the bad news is that I didn't manage to transcribe it. The reason for this is that I sat down right next to the Rosh, and I figured he wouldn't be too pleased to see me pecking away at my iPod while he was speaking.

One thing that did stick in the hemp weave that is my memory was a statement which pretty much summed up the evening: “The truth is not negotiable- once you compromise, it's no longer true.”

He also said a long vort about how the Torah starts from the letter Beis and not from the letter Aleph because the letter Aleph is the number six (trust me on this one) and Beis is nine. This is in contrast to the traditional explanation, where Aleph represents curses and Beis represents blessings. Regardless, when you count the Sefiros starting from Midos (Chesed, Gevurah, etc), the sixth one is Yesod. When you count the Sefiros beginning from Chabad (or Kesser), the ninth one is Yesod. So what's the difference? It's very simple. When you start everything from midos, from emotions, because you want, then that's what you are left with- self. Everything flows into yesod, and when the only thing is self, then that's all that gets passed down.

Chochmah, on the other hand, is very different. It's not emotions or ego. Chochmah is the spark, the first illumination that precedes comprehension, the smallest point of dawn. When you begin with chochmah, when you start your journey with nothing, then when it comes down to Yesod it remains nothing, a vessel empty of ego and self pretension, a vessel that can receive G-dliness.

This is the curse of Aleph: Aleph is I, the ego, the person who has no room in his life for anyone else but himself. The Beis, is different though. The Beis allows for someone else, is willing to listen and put others ahead of itself.

Today there is seemingly no need to listen to anyone else. Everything is written down and easily searched. There are thousands of Sefarim that have been printed, an answer provided for every question, a solution for every problem. Who needs a mashpia? Just because you're a little older and wiser, just because you saw a little more, heard a little more, felt a little more... you think you're any better? I can read any Chassidic story I want, I can learn any Sicha I want, I don't need you!

And that attitude, as they say, is just plain wrong.