Call for Pidyon Shevuyim as Criminal Case against Shomrim Goes to Trial
One calamity after another has befallen the Chabad community at large. Young lives have been taken from us, Jews are facing prosecution, and others already sit in prison.
Most Crown Heights residents wave their hands dismissively when the case against six Shomrim members is brought up. “It’s just politics,” they say. Despite the fact that these are fellow Jews, the young men standing trial on Wednesday are also the volunteers who altruistically aid the community daily, in countless ways. It would be commendable of the community to now actively take a stand for fellow Jews and give support to those who have been on-call 24/7 to serve others.
It is no longer merely politics. The case, which until now many have been dismissive of, has reached and crossed the threshold of trial by jury. Six Shomrim volunteers are facing years of real jail time if convicted.
“This is no longer politics,” says Aron Hershkop, a Shomrim coordinator. “This is now a Pidyon Shvuim matter, and we need the community’s help.”
In a prepared statement, Shomrim said that while serving the community for more than a decade, they requested no monetary contributions, yet with the trial just one day away, they are now looking to the community for support.
A statement by Shomrim:
For over 15 years, Shomrim, under its current leadership, has been gladly helping the Crown Heights community - from assisting a crime victim in filing a police report, to helping someone with a flat tire - without ever once asking for anything in return.
Unfortunately, the situation has changed and six of our volunteers are facing serious criminal charges stemming from an incident in which they were called for assistance.
Each of the six volunteers has a lawyer and the costs of going to trial are too great for them to be able to individually bear. Tens of thousands of dollars have already been spent, and with the trial just one day away, we ask for the community we so generously help to return that kindness and help us cover our costs.
Various Rabbonim including Rabbis Schwei, Osdoba and Segal have expressed support verbally, while Rabbi Moshe Bogomilsky has written the following letter:
7 Mar Chesvhan, 5770
October 26, 2009
To kindhearted brethren of Klal Yisrorel; Sheyichyu
Greetings and blessing,
Torah rule dictates that Jewish people should bring their disputes, arguments and grievances against a fellow Jew to a Beis Din. Going to the civil court system is a heinous iniquity and a blatant contemptuous behavior against Torah.
Unfortunately, due to the laxity of some in this regard, a group of people are now in court defending themselves against a possible seven year incarceration and a lawsuit of 150 million dollars, G-d forbid.
These men are family heads who have altruistically given much time for the enhancement of the security and wellbeing of the Crown Heights neighborhood.
While there are good chances, IY"H, that they will be vindicated, nevertheless, large sums of money have already been expended for their defense and much more is immediately needed.
This is a bona-fide case of PIDYOM SHEVUYIM which is one of the most prominent forms of tzedoko.
I urge you to extend your benevolent generosity to this most worthy cause and well-deserving members of K'lal Yisroel,
May we speedily witness the elevating of the Torah banner and the ultimate redemption. With profuse advance thanks and blessings to merit Divine rewards, I remain,
Sincerely Yours,
[signature]
Rabbi Moshe Bogomilsky
Court will be reconvening tomorrow, Wednesday, where jury selection will begin, followed by the trial, in which the District Attorney will be presenting their case to the court in hopes of securing a conviction.
For those who would like to attend the trial proceedings and show support, you are welcome to. The trial is taking place at 320 Jay Street which is the New York State Supreme Court on the second floor in the Ceremonial 1 court room, starting at 10:00am on Wednesday October 28th.
Contributions can be mailed to Shomrim office at:
537 East New York Avenue
Brooklyn, NY 11225
Or you can call the Shomrim hotline (718) 774-3333 after 6:00pm and we will send a member to pick up your contribution.
You may also contribute by Credit Card at the Shomrim Defense Fund website, Click Here.
Posted By - Buzz on 10/27/09 at 16:15
me myself and i wrote:
Why is it that we wait for ppl to get locked up before helping them.
What would happan if all the money for the ezagui defence fund was given before hand and helped settle the case before court
What would of happaned if rubashkin raised the prices of meat and went with the unions
What would happan if we helped the poor divorsed father with some money to give his non frum ex. (That's all she wants)
What would happan if we gave the people pushing and currupting the shomrim members the money that we their after in there civil suit.
Due to all of us standing by shaking our head and hand saying I'm not getting involved the following is happaning.
Ezagui spending our money for his defence. No matter how it ends our dear naibors still won't have ownership of their homes
Rubashkin isnow using our money for his defence facing hard time and our meat prices are up anyway.
The poor father is using our money for a defence fund and his non frum wife may get costody of the kids and home.
6 shomrim members now have to use our money for there defence fund and we the people they help our possobly going to be with them.
Intresting how the lawyers always win.
The people involved are always so nice and kind and we. OUR comunity are the LOOSERS
Ezagui he built offordable homes and chabad houses
Rubashkin he helped thousands worldwide
The dad had a open house and never said no to anyone who needed help
Shomrim. We all know what they not only kept us safe but got us into our accidently locked home and car. Or carried your grandfather up 5 flight of steps when he visited bc the building had no elevator.
Or how about just knowing that they are there up all night watching looking out for you.
Why is it that we need to wait till its at the point ofno return.
And why is it that the doers get attacked by the talkers.